Saturday, December 19, 2009
Luther on looking forward to His return
For we, who are Christians, should hope for the coming of this judgment and desire it with our whole heart; as we pray for it in the words; Thy kingdom come, thy will be done, deliver us from evil; so that we may also hear the glad and welcome words: Come, ye blessed, into the kingdom of my Father. This is the verdict we await; for this reason we are Christians, and just for the sake of this hope we are so severely oppressed, first by Satan and by our own flesh, which would not have us believe this and rejoice over it; then by the tyranny and enmity of the world. For we must constantly see and hear the maliciousness which Satan and the world practice against the gospel. There is so much misery upon the earth that we ought to be tired of this life and cry aloud: come, dear Lord, and deliver us.
Thursday, December 17, 2009
a right posture in prayer
Daniel 10:12
12 Then he said to me, “Fear not, Daniel, for from the first day that you set your heart to understand and humbled yourself before your God, your words have been heard, and I have come because of your words.
let's seek this posture with the Lord- desire to understand, and humility.
12 Then he said to me, “Fear not, Daniel, for from the first day that you set your heart to understand and humbled yourself before your God, your words have been heard, and I have come because of your words.
let's seek this posture with the Lord- desire to understand, and humility.
Sunday, December 13, 2009
our substitute
To be entitled to use another's name, when my own name is worthless; to be allowed to wear another's raiment, because my own is torn and filthy; to appear before God in another's person,-the person of the Beloved Son ,-this is the summit of all blessing. The sin-bearer and I have exchanged names, robes, and persons! I am now represented by Him, my own personality having disappeared; He now appears in the presence of God for me (Heb 9:24). All that makes Him precious and dear to the Father has been transferred to me. His excellency and glory are seen as if they were mine; and I receive the love, and the fellowship, and the glory, as if I had earned them all. So entirely one am I with the sin-bearer, that God treats me not merely as if I had not done the evil that I have done; but as if I had done all the good which I have not done, but which my Substitute has done. In one sense I am still the poor sinner, once under wrath; in another I am altogether righteous, and shall be so for ever, because of the Perfect One, in whose perfection I appear before God. Nor is this a false pretense or a hollow fiction, which carries no results or blessings with it. It is an exchange which has been provided by the Judge, and sanctioned by law; an exchange of which any sinner upon earth may avail himself and be blest.
- Bonar
- Bonar
Thursday, December 10, 2009
Bonar on the Cross...
"The cross has many aspects, and embodies marvelous truths; all these connected with the Son of God. We learn much of Him in looking to that cross, and reading all its mysteries. No wonder that Paul should so glory in that cross. It contains so much of that which meets the whole case of every needy sinner. It brings out so much of the riches of the grace of God and exhibits to us, in Him who was crucified, the free love of God, that free and perfect love which casteth out fear. The cross contains peace, and the sight of the cross draws forth that peace, and fills our souls with it. The cross contains health, and the sight of it brings all that health into us. The cross is like the sun in the sky, which contains everything which our earth needs for light, and warmth, and health, and gladness. We look, and we are saved. We look, and we are comforted. There is the blood of the great sin-offering, the blood that cleanseth from all sin. There is the fountain opened for sin and for uncleanness. There is the well of living water, springing up into everlasting life. That cross is both death and life; condemnation and pardon, weakness and strength, shame and glory. It kills, and makes alive; it wounds, and it heals. It is wrath, and it is love; it is terror, and it is tenderness; it is righteousness, and it is grace. It is Satan's victory, and it is Satan's overthrow; it is the world's triumph, and it is the world's destruction. It saves in crucifying, and it crucifies in saving. All hell is there, and all heaven is there; rebellion is there, and reconciliation is there. That cross seems the embodiment of man's unpardonable sin, and consequent rejection and banishment; yet it is the embodiment of an eternal pardon, the meeting place between God and the sinner, the link that is to bind earth and heaven together for evermore."
Look not to yourself, but to Christ!
"Learn the true way of coming to peace.-It is by looking to manifested Jesus. Some of you think you will come to peace by looking in to your own heart. Your eye is riveted there. You watch every change there. If you could only see a glimpse of light there, oh, what joy it would give you! If you could only see a melting of your stony heart, if you could only see your heart turning to God, if you could only see a glimpse of the image of Jesus in your heart, you would be at peace; but you cannot,-all is dark within. Oh, dear souls, it is not there you will find peace! You must avert the eye from your bosom altogether. You must look to a declared Christ. Spread out the record of God concerning His Son. The Gospels are the narrative of the heart of Jesus. Spread them out before the eye of your mind, till they fill your eye. Cry for the Spirit to breathe over the page, to make a manifested Christ stand out plainly before you; and the moment that you are willing to believe all that is there spoken concerning Jesus, that moment you will wipe away your tears, and change your sighs for a new song of praise"~Robert Murray M'Cheyne
The Lord's discipline...
It is a solemn thought. Flesh and blood shrink from it. We look around to see if there be no way of escaping, and ask if it must be so. Yes, it must be, as we shall shortly see, and the attempt to shun it is vain. Yet it is also a blessed thought. It cheers us under trial to remember that this is the Father's seal set upon His true-born sons. Oh! how it lightens the load to think that it is really the pledge of our divine adoption.
We need not then count upon bright days below, nor think to pass lightly over the pleasant earth as if our life were but the "shadow of a dream." Joy within we may expect--"joy unspeakable and full of glory"--for that is the family portion. But joy from without, the joy of earth's sunshine, the joy of the world's ease and abundance, the joy of unsevered bonds and unweeping eyes is not our lot in this vale of tears.
- Bonar
We need not then count upon bright days below, nor think to pass lightly over the pleasant earth as if our life were but the "shadow of a dream." Joy within we may expect--"joy unspeakable and full of glory"--for that is the family portion. But joy from without, the joy of earth's sunshine, the joy of the world's ease and abundance, the joy of unsevered bonds and unweeping eyes is not our lot in this vale of tears.
- Bonar
Weary of Earth, Myself, and Sin
Weary of Earth, Myself and Sin
Taken from the Gadsby Hymnal #386
Words: Samuel Medley, 1738-1799.
Music: Brian T. Murphy, 2005.
Weary of earth, myself and sin,
Dear Jesus set me free,
And to Thy glory take me in,
For there I long to be.
Chorus:
Let a poor laborer here below,
When from his toil set free;
To rest and peace eternal go;
For there I long to be.
Burdened, dejected and oppressed,
Ah! Whither shall I flee,
But to Thy arms for peace and rest?
For there I long to be.
Empty, polluted, dark and vain,
Is all this world to me;
May I the better world obtain;
For there I long to be.
Taken from the Gadsby Hymnal #386
Words: Samuel Medley, 1738-1799.
Music: Brian T. Murphy, 2005.
Weary of earth, myself and sin,
Dear Jesus set me free,
And to Thy glory take me in,
For there I long to be.
Chorus:
Let a poor laborer here below,
When from his toil set free;
To rest and peace eternal go;
For there I long to be.
Burdened, dejected and oppressed,
Ah! Whither shall I flee,
But to Thy arms for peace and rest?
For there I long to be.
Empty, polluted, dark and vain,
Is all this world to me;
May I the better world obtain;
For there I long to be.
the infallible Physician of the souls of men
"Your wisest plan is to go to your physician just as you are; and if you can be sure that he is an infallible healer, just put yourself into his hands as if you knew nothing, and he knew everything, and as if you would not have a will or way in it, but would leave yourself entirely with him. That is the thing to do with the Lord Jesus, the infallible Physician of the souls of men ...Come to Jesus just as you are, with your hard, stony, senseless heart, and trust that and everything else to His saving power." - spurgeon
Jesus is beautiful becuase He can be trusted
I know that Christ can be trusted, because even when I was unfaithful to Him, He remained faithful to me. He is not the one who has abandoned and betrayed us over and over, we are the ones who have abandoned and betrayed Him over and over. And what you need to see is this- at the moment where we betrayed Him the worst, He did not betray us. When his closest friends left Him, when one of our own race kissed Him in betrayal and sold Him for just thirty pieces of silver, He did not shut down the whole thing and walk away. He did not give up on us. No. He did the unthinkable- in the face of your betrayal He picked up your cross, taking your punishment upon Himself, and bore it nonetheless. He was faithful to you while you betrayed Him. You have been to Him a most unfaithful friend. You have not been there for Him. You have joined the mockery of this world, you have ignored Him and rejected Him and mocked Him. And while you did this He has cared for you, and looked after you, and protected you, and died for you. How do we know He can be trusted? Because when we did the worst things possible to Him, He did not leave us alone, but instead gave up His very life to save us. So he can be trusted, He has proven His faithfulness to us. He has shown His ability to keep His promises. He promised Abraham generations ago that He would make a way for us to be saved, and He kept that promise. It was not our work that kept that promise, it was not our goodness. He did it. And so, I can trust Him.
But you might object and say "it's not for me, I can't believe. I can't trust Him enough. I will deny Him too much, I will doubt Him too much. I can't trust His promises are for me because I have denied and I lack faith." Friend, do you think that your lack of faith and your continued fallings will make His promises meaningless? Do you think you can't trust Him because you will sin again, and deny Him again? I have news for you, you already DID deny Him, and HE still DID die for you! I have news for you- you DID forsake Him. The question is not "will He still be faithful if you deny Him and rebel", he has already answered that question because you have already denied Him and rebelled, and He was still faithful to you then. It won't change. If He died for you when you were His enemy, what will His faithfulness be like when you decide to rely on Him as a savior?
But you might object and say "it's not for me, I can't believe. I can't trust Him enough. I will deny Him too much, I will doubt Him too much. I can't trust His promises are for me because I have denied and I lack faith." Friend, do you think that your lack of faith and your continued fallings will make His promises meaningless? Do you think you can't trust Him because you will sin again, and deny Him again? I have news for you, you already DID deny Him, and HE still DID die for you! I have news for you- you DID forsake Him. The question is not "will He still be faithful if you deny Him and rebel", he has already answered that question because you have already denied Him and rebelled, and He was still faithful to you then. It won't change. If He died for you when you were His enemy, what will His faithfulness be like when you decide to rely on Him as a savior?
Saturday, December 5, 2009
" I will go and return..."
Hedge up my way, bring up the thorns
And Build a wall that I might run no more
Toward death and lovers that have no breath
Or love or power to give me rest
I find it amazing that God uses the very thorns that come up because of my sin to block my way, hedge me up, and bring me back to Himself.
Hosea 2:6
6 Therefore I will hedge up her way with thorns,
and I will build a wall against her,
so that she cannot find her paths.
7 She shall pursue her lovers
but not overtake them,
and she shall seek them
but shall not find them.
Then she shall say,
‘I will go and return to my first husband,
for it was better for me then than now.’
And Build a wall that I might run no more
Toward death and lovers that have no breath
Or love or power to give me rest
I find it amazing that God uses the very thorns that come up because of my sin to block my way, hedge me up, and bring me back to Himself.
Hosea 2:6
6 Therefore I will hedge up her way with thorns,
and I will build a wall against her,
so that she cannot find her paths.
7 She shall pursue her lovers
but not overtake them,
and she shall seek them
but shall not find them.
Then she shall say,
‘I will go and return to my first husband,
for it was better for me then than now.’
doing great deeds becuase we know a great truth
Religion is fashionable in our age. But is it that which sprang up, after centuries of darkness, among our fathers in Europe? Is it that of apostles and prophets? Is it the calm yet thorough religion which did such great deeds in other days? Has it gone deep into the conscience? Has it filled the heart? Has it pervaded the man? Or has it left the conscience unpacified, the heart unfilled, the man unchanged, save with some external appliances of religiousness, which leaves him hollow as before? There is at this moment many an aching spirit, bitterly conscious of this hollowness. The doctrine, the profession, the good report of others, the bustle of work, will not fill the soul. God Himself must be there, with His covering righteousness, His cleansing blood, His quickening Spirit. Without this, religion is but a shell: holy services are dull and irksome. Joy in God, which is the soul and essence of worship, is unknown. Sacraments, prayer-meetings, religious services, labours of charity, will not make up for the living God.
Men with their feet firmly set on Luther's rock, "the righteousness of God," filled with the Spirit, and pervaded with the peace of God, do the great things in the church; others do the little. The men of robust spiritual health are they who, like Luther, have made sure of their filial relationship to God. They shrink from no battle, nor succumb to any toil. The men who go to work with an unascertained relationship give way in the warfare, and faint under the labour: their life is not perhaps a failure or defeat; but it is not a victory, it is not a triumph…
…By faith we choose affliction with the people of God, and despise Egypt's treasures. By faith we keep our passover; pass through the Red Sea; overthrow Jerichos; subdue kingdoms; work righteousness; stop the mouth of lions; quench the violence of fire; turn to flight the armies of the aliens, and refuse deliverance in the day of trial, that we may obtain a better resurrection (Hebrews 11:35).
It is "believing" from first to last. We begin, we go on, we end in faith. The faith that justifies is the faith that overcomes (1 John 5:4). By faith we obtain the "good report" both with God and man. By faith we receive forgiveness; by faith we live; by faith we work, and endure, and suffer; by faith we win the crown,—a crown of righteousness, which shall be ours in the day of the appearing of Him who is OUR RIGHTEOUSNESS.
-Taken from The Everlasting Righteousness by Horatius Bonar, 1873.
Men with their feet firmly set on Luther's rock, "the righteousness of God," filled with the Spirit, and pervaded with the peace of God, do the great things in the church; others do the little. The men of robust spiritual health are they who, like Luther, have made sure of their filial relationship to God. They shrink from no battle, nor succumb to any toil. The men who go to work with an unascertained relationship give way in the warfare, and faint under the labour: their life is not perhaps a failure or defeat; but it is not a victory, it is not a triumph…
…By faith we choose affliction with the people of God, and despise Egypt's treasures. By faith we keep our passover; pass through the Red Sea; overthrow Jerichos; subdue kingdoms; work righteousness; stop the mouth of lions; quench the violence of fire; turn to flight the armies of the aliens, and refuse deliverance in the day of trial, that we may obtain a better resurrection (Hebrews 11:35).
It is "believing" from first to last. We begin, we go on, we end in faith. The faith that justifies is the faith that overcomes (1 John 5:4). By faith we obtain the "good report" both with God and man. By faith we receive forgiveness; by faith we live; by faith we work, and endure, and suffer; by faith we win the crown,—a crown of righteousness, which shall be ours in the day of the appearing of Him who is OUR RIGHTEOUSNESS.
-Taken from The Everlasting Righteousness by Horatius Bonar, 1873.
An Unconquerable Grace
I see the crowd in Pilate's hall,
their furious cries I hear;
their shouts of "Crucify!" appall,
their curses fill mine ear.
And of that shouting multitude
I feel that I am one,
and in that din of voices rude
I recognize my own.
I see the scourgers rend the flesh
of God's belovèd Son;
and as they smite I feel afresh
that I of them am one.
Around the Cross the throng I see
that mock the Sufferer's groan,
yet still my voice it seems to be,
as if I mocked alone.
'Twas I that shed that sacred Blood,
I nailed him to the Tree,
I crucified the Christ of God,
I joined the mockery.
Yet not the less that Blood avails
to cleanse me from sin,
and not the less that Cross prevails
to give me peace within.
- Bonar
their furious cries I hear;
their shouts of "Crucify!" appall,
their curses fill mine ear.
And of that shouting multitude
I feel that I am one,
and in that din of voices rude
I recognize my own.
I see the scourgers rend the flesh
of God's belovèd Son;
and as they smite I feel afresh
that I of them am one.
Around the Cross the throng I see
that mock the Sufferer's groan,
yet still my voice it seems to be,
as if I mocked alone.
'Twas I that shed that sacred Blood,
I nailed him to the Tree,
I crucified the Christ of God,
I joined the mockery.
Yet not the less that Blood avails
to cleanse me from sin,
and not the less that Cross prevails
to give me peace within.
- Bonar
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